וְכָֽל־הַזָּהָ֣ב וְהַכֶּ֡סֶף וְאֵ֣ת כָּל־הַ֠כֵּלִים הַנִּמְצְאִ֨ים בְּבֵית־הָאֱלֹהִ֜ים עִם־עֹבֵ֣ד אֱד֗וֹם וְאֶת־אֹצְרוֹת֙ בֵּ֣ית הַמֶּ֔לֶךְ וְאֵ֖ת בְּנֵ֣י הַתַּֽעֲרֻב֑וֹת וַיָּ֖שָׁב שֹׁמְרֽוֹן׃ (פ)
Ia mengambil semua emas dan perak, semua perkakas yang ada di rumah Allah di bawah penjagaan Obed-Edom, harta perbendaharaan istana raja, dan juga para sandera, lalu ia kembali ke Samaria.
Rashi
that were found in the House of God with Obed-Edom for he and his sons were keepers of the treasures all their lives.
Rashi
and the hostage children For the Jews did not permit Amaziah to be king any longer in Jerusalem until he made the children of the officers hostages so that they would no longer rebel against him, and so did Jonathan translate it in II Kings (14:14): “the children of the officers.” Rabbi Joseph (Kara) explained “the hostage children” to mean those hostages that the king had taken as security so that their fathers would not rebel against him. This, however, does not appear correct to me because we do not find that Judah had such power over others that they could have [forced them] to give Judah their children as hostages.